Jolande jacobi the way of individuation pdf

This article cites its sources but does not provide page references. The Jungian interpretation jolande jacobi the way of individuation pdf religion, pioneered by Carl Jung and advanced by his followers, is an attempt to interpret religion in the light of Jungian psychology.

Jung’s assessment of Western religion arose both from his own experiences as well as from the psychotherapeutic work with his European clients. As a young man he had visions and dreams that were powerful and rich with meaning, yet he clung to Christianity. That psychologists can evaluate the adequacy of theological constructs against the normative structure and dynamics of the psyche. That words about the psyche are also words about God, due to the correspondence between the structures of subjectivity and objectivity. 1 in Answer to Job, Jung interprets Yahweh as an archaic form of the self, Job as the ego, and Satan as the principle of individuation. Holy Spirit as a mediating structure between the ego and the self.

Jung wrote a number of books and articles about Eastern religions, including commentaries on the Tibetan Book of the Dead, yoga, and Eastern meditation. Carl Jung and his associate G. Mead worked on trying to understand and explain the gnostic faith from a psychological standpoint. However, it is uncertain as to whether the similarities between Jung’s psychological teachings and those of the Gnostics are due to their sharing a “perennial philosophy”, or whether Jung was unwittingly influenced by the Gnostics in the formation of his theories. Uncertain too are Jung’s belief that the gnostics were aware of and intended psychological meaning or significance within their myths. On the other hand, it is clear from a comparison of Jung’s writings and that of ancient Gnostics, that Jung disagreed with them on the ultimate goal of the individual.

Gnostics in ancient times clearly sought a return to a supreme, other-worldly Godhead. To contend that there is at least some disagreement between Jung and Gnosticism is at least supportable: the Jungian process of individuation involves the addition of unconscious psychic tropes to consciousness in order to achieve a trans-conscious centre to the personality. Jung did not intend this addition to take the form of a complete identification of the Self with the Unconscious. Christian god image, particularly in his book Ego and Archetype. Sanford, Episcopal priest and Jungian analyst, interprets Jesus’ teachings from a Jungian perspective in his 1970 book The Kingdom Within in which he associates being a Pharisee with identifying with our mask or persona. Holy Spirit understood as present in each person. God’, but on the contrary, realizing that within each person lies the potentiality of responding to God by bringing that encounter into consciousness.

For example: One barrier to grasping the underworld or domain of Hades as the psychic realm is Christ’s victory over death. Victor White, an English Dominican theologian and priest, and Jung carried on a 15 year correspondence. Through their dialog, White attempted to integrate analytical psychology into Catholic theology while Jung attempted to re-interpret Christian symbols. The eminent Jewish theologian and philosopher, Martin Buber, had a lifelong interest in psychoanalysis, and may have attended the same Eranos conference with Jung in 1934. Jungian archetype from all systems of thought that posit transcendent, superhuman deities. In his 1994 book, Richard Noll makes the case that Jung promoted his psychological theories as a pagan religion, and asserts that one cannot be both a Catholic and a Jungian.

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